Excerpted with permission from book*hug Press
“Triptych: What We Get to Keep”
When I was in kindergarten I wrote a story about my family.
There wasn’t much of a plot. I depicted them as tiny, smiling,
round-headed people obsessed with cleaning. I drew detailed
pictures of our plumbing, the car, the oven — even the coin-operated
laundromat in our building, the dryer visibly tumbling
clothes round and round.
In the story, my sister sorts the chaos of shoes near the front
door of our tiny apartment. I’m at the kitchen counter putting
away dishes, while Ma, with a drawn-on smile, is vacuuming
the rug, little speckles of loose dirt making their way up into
her treasured humming beige Electrolux. (I would eventually
inherit Ma’s drawn-on smile, among other things.) My brother
only appeared on the cover, too tiny to contribute.
Ma and us girls were in dresses because, for those growing
up Jehovah’s Witness, the teachings advised that “women
should adorn themselves in appropriate dress, with modesty
and soundness of mind . . . but in the way that is proper for
women professing devotion to God, namely, through good
works” (1 Tim. 2:9, 10).
· · ·
My father always told us about everything that needed to be
cleaned and what needed to be avoided altogether: money,
shoes, motel rooms, beds, bathrooms, door handles, and my
uncles, Ma’s brothers.
“Don’t hug or kiss them,” he would say.
We once saw our Uncle Alec blow his nose into a paper bag
and throw the bag under our coffee table. Alec would play silly
card games with me when he visited, which was never really for
long. He was probably passing the time before going back to
New Waterford. Ma was always wanting to help her brothers —
or anyone really. That was always her way, which may have
attracted her to the ministry in the first place.
Of all our assigned chores, I liked vacuuming the most.
Something about it calmed me, the way it drowned out the
world and sucked away all the filth. The sound of the dirt going
up through the hose was so satisfying, even if the carpets and
floors would only be clean for a few hours. My father bought
the vacuum from a door-to-door salesman, and it cost a lot of
money on some kind of payment plan.
When Ma was younger she used to wipe her bum with old
newspapers in the family’s outhouse, and her brothers and sisters
had to share shoes so they could take turns going to school.
Ma was so proud of that vacuum. She must have thought she’d
finally made it.
· · ·
I was twenty when Ma drowned in Cancun, and her prized possession,
her vacuum, came to me. Of course, I also got other
things when she died: jewelry, childhood photographs, a sectional
couch, some household items, and her unpublished poetry.
My sister never asked for any of Ma’s things. When she later
asked to borrow Ma’s vacuum cleaner for a while, I didn’t hesitate.
When I wanted it back, she told me it didn’t work anymore
and was beyond repair.
It would be years before I got another vacuum. When I did,
it wasn’t new, just someone else’s second-best, which I rightly
deserved.
II.
“Do not think I came to bring peace to the earth; I came to
bring, not peace to the earth; but a sword. For I came to cause
division, with a man against his father, a daughter against her
mother, and a daughter-in-law against her mother-in-law.
Indeed, a man’s enemies will be persons of his own household.
Whoever has greater affection for father or mother than for
me is not worthy of me; and whoever has great affection for
son or daughter than for me is not worthy of me” (Matt.
10:34–37).
· · ·
When I was little, Ma was ministering to a sister from Kingdom
Hall whose husband had been disfellowshipped and expelled
from our congregation. When my sister, brother, and I played
hide-and-seek, the husband scooped me up in his arms to hide
me in a good place. Since I didn’t want to be “a sharer in his wicked
works” (2 John 1:11), I didn’t say a peep to him. I was good at following
the rules.
When Ma got disfellowshipped for smoking, Ray, a longtime
elder and friend of the family, called me before the official
announcement. I cried while holding hands with my friend
Natasha at the closing prayer. I knew that if Armageddon came
tomorrow, Ma would be washed away with the rest of the
wicked world because she no longer had the mark that Ezekiel
9:4 speaks of.
“Jehovah said to him: ‘Go through the city, through Jerusalem,
and put a mark on the foreheads of the men who are sighing
and groaning over all the detestable things that are being done in
the city.’”
Ma had survived a terrible childhood but couldn’t part with
her Du Mauriers.
When I turned eighteen, my sister and I moved out. Since I
recently became a full-time minister, I had to protect my spiritual
life and heart from Ma. Jehovah had always been my constant,
and I owed Him this. Prayers and hopes for Ma’s repentance and
a return to Jehovah and His loving congregation never came.
The last time I saw Ma alive, we didn’t speak. We were both
in Montréal, in the underground tunnel leading to the Métro
Henri-Bourassa.
Ma was going to her job at a nursing home,
and I was heading back to Laval after my cleaning job. It was
rush hour, just another mundane morning, and people were
shuffling past one another.
I hadn’t seen Ma for months and now here she was, standing
right in front of me, waving. I wasn’t at all prepared to shun her
and was mindful of Apostle Matthew’s words — “the spirit of
course, is eager, but the flesh is weak.” My mind often works in the
scriptures. I felt closest to Matthew, a despised tax collector who
sacrificed everything to follow his Lord. When Matthew scribed
Jesus’s life, there was a contradiction; Jesus was to fulfill prophecy
by dying for humanity, yet he asked for the cup to be taken away,
crying out to God in his final moments. Maybe I wanted to tell
my Witness friends that I kept going, that Ma repented because
I maintained my integrity.
I would write and rewrite this scene in the subway many
times in the years that followed, but I rarely told anyone that
I waved back.
III.
I have been recently hospitalized for depression, just like Ma
was, except I’m thirty-two and she was thirty-eight. I never
thought I would end up where she had been — me, the ideal
workaholic, a Kingdom Hall–going Jehovah’s Witness.
But here I am, back in my friend Robin’s house, on the hard
blue cement floor of the bathroom, with the door shut, plucking
out my sparse arm hairs one by one with my good set of
tweezers, something that always seems to relax me.
Time moves slower. My mornings and nights are unscheduled,
seemingly unending. I barely pray or study, and there are
nightmares.
I go to three weekly Bible meetings at the Kingdom Hall
because Robin refuses to leave me at home alone. I can’t blame
her after I tried to hang myself in her basement, which is what
got me hospitalized in the first place. I wonder if things would
have been different if I hadn’t said anything.
I’m not much different than teenage me — I need to always
have that best friend. There were times when I didn’t have one,
and I was so lonely. I wonder how much of a burden I am to
Robin, who is now livid on the other side of the bathroom door.
She’s mad because I took apart her vacuum, piece by piece.
I worked my way through the filter and motor, and gave them a
good scrub, but now it won’t work. She is yelling at me, and I
barely understand what she’s saying, yelling back at her to leave
me alone. I don’t normally yell. My nerves aren’t great; I am
visibly shaking.
I remember once Ma chased me and Tommy with a butter
knife down our apartment hall to the bathroom. We both ran,
screaming the whole time, and scrambled to lock the door.
I rarely cry these days, but today the tears I’ve held in all year
don’t want to stop.
Robin is afraid I’ll hurt myself. Of course, she is right to
worry and now refuses to leave. I know I can’t win this argument
with her, so I push past her out of the bathroom and curl
myself into a loose ball on my bed in a dark corner of this dingy
little basement. The light from the bathroom lets me see the outline
of her body, and I feel her sit at the foot of my bed. But
we’re still so far apart.
There’s a brief moment when I think, God, when was the last
time we even laughed together? Gone are the nights we stayed
up talking until dawn. We are strangers now. Robin stopped
telling me important things — how her marriage was falling
apart, and she had started to fall apart too. At thirty-two, I didn’t
know that I’d be leaving the Jehovah’s Witnesses in five years.
I didn’t know that my faith in God would wane and fade.
I didn’t think I’d be losing Robin.
I was trying to repair the vacuum, but I knew nothing about
vacuums. I didn’t know that I never would be able to fix what
I had taken apart.
TAMARA JONG is a Tiohtià:ke (Montréal) born writer of Chinese and European ancestry. Her work has been published in the Humber Literary Review, Room Magazine, and The Fiddlehead, and has been both long and shortlisted for various creative nonfiction prizes. She is a graduate of The Writer’s Studio at Simon Fraser University, and a former member of Room Magazine’s collective. She currently lives and works on Treaty 3 territory, the occupied and ancestral lands of the Haudenosaunee, Anishinabewaki, Attiwonderonk, and Mississaugas of the Credit First Nation (Guelph, ON). Worldly Girls is her first book
Publisher: Book*hug Press (September 9 2025)
Paperback 8″ x 5″ | 192 pages
ISBN: 9781771669504


